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I know it is easy for a man to reply, "All this is very true — but it does not excuse the fears of the disciples. They had Jesus actually with them. They ought not to have been afraid. I would never have been so cowardly and faithless as they were!" I tell the man who argues in that way, that he knows little of his own heart. I tell him no one knows the length and breadth of his own infirmities. No one can say how much weakness might appear in himself, if he was placed in circumstances to call it forth.
Does any reader of this message think that he believes in Christ? Do you feel such love and confidence in Him that you cannot understand being greatly moved by any event that could happen? It is all well. I am glad to hear it. But has this faith been tried? Has this confidence been put to the test? If not, take heed of condemning these disciples hastily. Be not high-minded — but fear. Do not think because your heart is in a lively frame now, that such a frame will always last. Say not, because your feelings are warm and fervent today, "Tomorrow shall be as today, and much more abundant." Say not, because your heart is lifted up just now with a strong sense of Christ's mercy, "I shall never forget Him as long as I live."
Oh, learn to abate something of this flattering estimate of yourself. You do not know yourself thoroughly. There are more things in your inward man than you are at present aware of. The Lord may leave you as He did Hezekiah — to show you all that is in your heart (2 Chronicles 32:31). Blessed is he who is "clothed with humility." "Happy is he who fears always." "Let him that thinks he stands, take heed lest he fall" (1 Peter 5:5; Proverbs 28:14; 1 Corinthians 10:12).
Why do I dwell on this? Do I want to apologize for the corruptions of professing Christians, and excuse their sins? God forbid! Do I want to lower the standard of sanctification, and countenance anyone in being a lazy, idle soldier of Christ? God forbid! Do I want to wipe out the broad line of distinction between the converted and the unconverted, and to wink at inconsistencies? Once more I say, God forbid! I hold strongly that there is a mighty difference between the true Christian and the false, the believer and the unbeliever, the children of God and the children of the world. I hold strongly that this difference is not merely one of faith, but of life; not only one of profession, but of practice. I hold strongly that the ways of the believer should be as distinct from those of the unbeliever as bitter is from sweet, light is from darkness, heat is from cold.
But I do want young Christians to understand what they must expect to find in themselves. I want to prevent their being stumbled and puzzled by the discovery of their own weakness and infirmity. I want them to see that they may have true faith and grace, in spite of all the devil's whispers to the contrary, though they feel within many doubts and fears. I want them to observe that Peter and James and John and their brethren were true disciples, and yet not so spiritual, but that they could be afraid. I do not tell them to make the unbelief of the disciples, an excuse for themselves. But I do tell them, that it shows plainly that so long as they are in the body, they must not expect faith to be above the reach of fear.
Above all, I want all Christians to understand what they must expect in other believers. You must not hastily conclude that a man has no grace, merely because you see some corruption in him. There are spots on the face of the sun, and yet the sun shines brightly and enlightens the whole world. There is dross mixed up with many a lump of gold that comes from Australia, and yet who thinks the gold on that account worth nothing at all? There are flaws in some of the finest diamonds in the world, and yet they do not prevent their being rated at a priceless value.
Away with this morbid squeamishness, which makes many ready to excommunicate a man, if he only has a few faults! Let us be quick to see grace, and more slow to see imperfections! Let us know that, if we cannot allow that there is grace where there is corruption, we shall find no grace in the world. We are yet in the body. The devil is not dead. We are not yet like the angels. Heaven has not yet begun. The leprosy is not out of the walls of the house, however much we may scrape them, and never will be until the house is taken down. Our bodies are indeed the temple of the Holy Spirit, but not a perfect temple, until they are raised or changed. Grace is indeed a treasure, but a treasure in earthen vessels. It is possible for a man to forsake all for Christ's sake, and yet to be overtaken occasionally with doubts and fears!
I beseech every reader of this message to remember this. It is a lesson worth attention. The apostles believed in Christ, loved Christ and gave up all to follow Christ. And yet you see in this storm, that the apostles were afraid. Learn to be charitable in your judgment of them. Learn to be moderate in your expectations from your own heart. Contend to the death for the truth, that no man is a true Christian who is not converted and is not a holy man. But allow that a man may be converted, have a new heart and be a holy man, and yet be liable to infirmity, doubts and fears!
- J. C. Ryle (Holiness, Chapter 12: The Ruler of the Waves)
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