It deeply concerned us, that he who was to be our Mediator should be
very God and very man. If the necessity be inquired into, it was not
what is commonly termed simple or absolute, but flowed from the divine
decree on which the salvation of man depended. What was best for us, our
most merciful Father determined. Our iniquities, like a cloud
intervening between Him and us, having utterly alienated us from the
kingdom of heaven, none but a person reaching to him could be the medium
of restoring peace. But who could thus reach to him? Could any of the
sons of Adam? All of them, with their parents, shuddered at the sight of
God. Could any of the angels? They had need of a head, by connection
with which they might adhere to their God entirely and inseparably. What
then? The case was certainly desperate, if the Godhead itself did not
descend to us, it being impossible for us to ascend. Thus the Son of God
behoved to become our Emmanuel, the God with us; and in such a way,
that by mutual union his divinity and our nature might be combined;
otherwise, neither was the proximity near enough, nor the affinity
strong enough, to give us hope that God would dwell with us; so great
was the repugnance between our pollution and the spotless purity of God.
Had man remained free from all taint, he was of too humble a condition
to penetrate to God without a Mediator. What, then, must it have been,
when by fatal ruin he was plunged into death and hell, defiled by so
many stains, made loathsome by corruption; in fine, overwhelmed with
every curse? It is not without cause, therefore, that Paul, when he
would set forth Christ as the Mediator, distinctly declares him to be
man. There is, says he, "one Mediator between God and man, the man
Christ Jesus," (1 Tim. 2: 5.) He might have called him God, or at least,
omitting to call him God he might also have omitted to call him man;
but because the Spirit, speaking by his mouth, knew our infirmity, he
opportunely provides for it by the most appropriate remedy, setting the
Son of God familiarly before us as one of ourselves. That no one,
therefore, may feel perplexed where to seek the Mediator, or by what
means to reach him, the Spirit, by calling him man, reminds us that he
is near, nay, contiguous to us, inasmuch as he is our flesh. And,
indeed, he intimates the same thing in another place, where he explains
at greater length that he is not a high priest who "cannot be touched
with the feeling of our infirmities; but was in all points tempted like
as we are, yet without sin," (Heb. 4: 15.)
- John Calvin (Institutes of the Christian Religion, 2.12.1)
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