Veni, Domine Jesu - Come, Lord Jesus

"Turn to me and be saved, all the ends of the earth! For I am God, and there is no other.
By myself I have sworn; from my mouth has gone out in righteousness a word that shall not return:
To me every knee shall bow, every tongue shall swear allegiance." - Isaiah 45:22-23 (ESV)

"Today, if you hear his voice, do not harden your hearts" - Psalm 95:7b-8a (ESV)

"Blessed is the one whose transfression is forgiven, whose sin is covered.
Blessed is the man against whom the LORD counts no iniquity, and in whose spirit there is no deceit.
" - Psalm 32:1-2 (ESV)

Monday, 4 November 2013

John Murray - The lengths and the heights to which a temporary faith may carry those who have it

We must appreciate the lengths and the heights to which a temporary faith may carry those who have it. This is brought to our attention to a certain extent in the parable of the sower. Those compared to seed sown on rocky soil received the word with joy and continued in this joyful experience for a season. In terms of the similitude there was the blade and sometimes there may be the ear. There is not only germination; there is also growth. The only defect is that there is never the full corn in the ear. To a greater extent it is brought to our attention in the language of the epistle to the Hebrews when it speaks of those 'who were once enlightened and tasted of the heavenly gift and were made partakers of the Holy Spirit and tasted the good word of God and the powers of the age to come' (Hebrews 6:5,6). It staggers us to think of the terms of this description as applicable to those who may fall away. They advise us, however, of forces that are operative in the kingdom of God and of the influence these forces may exert upon those who finally demonstrate that they had not been radically and savingly affected by them. It is this same fact of apostasy from faith and its corresponding experiences that Peter deals with in 2 Peter 2:20-22. It cannot be doubted but Peter has in view persons who had the knowledge of the Lord and Saviour Jesus Christ, who had known the way of righteousness, and who had thereby escaped the pollutions of the world but who had again become entangled in these pollutions and had turned from the holy commandment delivered unto them so that 'it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.' The Scripture itself, therefore, leads us to the conclusion that it is possible to have very uplifting, ennobling, reforming, and exhilarating experience of the power and truth of the gospel, to come into such close contact with the supernatural forces which are operative in God's kingdom of grace that these forces produce effects in us which to human observation are hardly distinguishable from those produced by God's regenerating and sanctifying grace and yet be not partakers of Christ and heirs of eternal life. A doctrine of perseverance that fails to take account of such a possibility and of its actuality in certain cases is a distorted one and ministers to a laxity which is quite contrary to the interests of perseverance. Indeed it is not the doctrine of perseverance at all.


- John Murray (Redemption Accomplished and Applied, Chapter 13:Perseverance)

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