Meditate and think of the glory of heaven so as to compare it with the
opposite state of death and eternal misery. Few men care to think much
of hell, and the everlasting torments of the wicked therein. Those do so
least who are in the most danger of falling thereinto. They put far
from them the evil day, and suppose their covenant with death and hell
to be sure. Some begin to advance an opinion that there is no such
place; because it is their interest and desire that there should be
none. Some, out of profaneness, make a scoff at it, as though a future
judgment were but a fable. Most seem to think that there is a severity
in thoughts about it, which it is not fit we should be too much
terrified withal. Some transient thoughts they will have of it, but
[they do] not suffer them to abide in their minds, lest they should be
too much discomposed; or they think it not consistent with the goodness
of Christ to leave any men in that condition, whereas there is more
spoken directly of hell, its torments and their eternity, by himself
than in all the Scripture besides. These thoughts, in most, proceed from
an unwillingness to be troubled in their sins, and are useful unto
none. It is the height of folly for men to endeavor the hiding of
themselves for a few moments from that which is unavoidably coming upon
them unto eternity, and the due consideration whereof is a means for an
escape from it. But I speak only of true believers; and the more they
are conversant in their thoughts about the future state of eternal
misery, the greater evidence they have of the life and confidence of
faith. It is a necessary duty to consider it, as what we were by nature
obnoxious unto, as being "children of wrath;" what we have deserved by
our personal sins, as "the wages of sin is death;" what we are delivered
from through Jesus the deliverer, who "saves us from the wrath to
come;" what expression it is of the indignation of God against sin, who
hath "ordained Tophet of old," — that we may be delivered from sin, kept
up to an abhorrency of it, walking in humility, self-abasement, and the
admiration of divine grace. This, therefore, is required of us, that in
our thoughts and meditations we compare the state of blessedness and
eternal glory, as a free and absolute effect of the grace of God in and
through Christ Jesus, with that state of eternal misery which we had
deserved; and if there be any spark of grace or of holy thankfulness in
our hearts, it will be stirred up unto its due exercise.
- John Owen (The Grace and Duty of Being Spiritually Minded, Chapter 6)
Veni, Domine Jesu - Come, Lord Jesus
"Turn to me and be saved, all the ends of the earth! For I am God, and there is no other.
By myself I have sworn; from my mouth has gone out in righteousness a word that shall not return:
To me every knee shall bow, every tongue shall swear allegiance." - Isaiah 45:22-23 (ESV)
"Today, if you hear his voice, do not harden your hearts" - Psalm 95:7b-8a (ESV)
"Blessed is the one whose transfression is forgiven, whose sin is covered.
Blessed is the man against whom the LORD counts no iniquity, and in whose spirit there is no deceit." - Psalm 32:1-2 (ESV)
"Today, if you hear his voice, do not harden your hearts" - Psalm 95:7b-8a (ESV)
"Blessed is the one whose transfression is forgiven, whose sin is covered.
Blessed is the man against whom the LORD counts no iniquity, and in whose spirit there is no deceit." - Psalm 32:1-2 (ESV)
Saturday, 8 February 2014
John Owen - Meditate and think of the glory of heaven, and compare it with death and eternal misery
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John Owen
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