Thou shalt not steal.
Let the ministers of churches faithfully give heed to the ministry of the word, and not corrupt the doctrine of salvation, but deliver it purely and sincerely to the people of God. Let them teach not merely by doctrine, but by example; in short, let them act the part of good shepherds towards their flocks.
Let the people, in their turn, receive them as the messengers and apostles of God, render them the honour which their Supreme Master has bestowed on them, and supply them with such things as are necessary for their livelihood.
Let parents be careful to bring up, guide, and teach their children as a trust committed to them by God. Let them not exasperate or alienate them by cruelty, but cherish and embrace them with the levity and indulgence which becomes their character. The regard due to parents from their children has already been adverted to.
Let the young respect those advanced in years as the Lord has been pleased to make that age honourable.
Let the aged also, by their prudence and their experience, (in which they are far superior,) guide the feebleness of youth, not assailing them with harsh and clamorous invectives but tempering strictness with ease and affability.
Let servants show themselves diligent and respectful in obeying their masters, and this not with eye-service, but from the heart, as the servants of God.
Let masters also not be stern and disobliging to their servants, nor harass them with excessive asperity, nor treat them with insult, but rather let them acknowledge them as brethren and fellow-servants of our heavenly Master, whom, therefore, they are bound to treat with mutual love and kindness.
Let every one, I say, thus consider what in his own place and order he owes to his neighbours, and pay what he owes. Moreover, we must always have a reference to the Lawgiver, and so remember that the law requiring us to promote and defend the interest and convenience of our fellow-men, applies equally to our minds and our hands.
- John Calvin (Institutes of the Christian Religion, 2.8.46)
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