Veni, Domine Jesu - Come, Lord Jesus

"Turn to me and be saved, all the ends of the earth! For I am God, and there is no other.
By myself I have sworn; from my mouth has gone out in righteousness a word that shall not return:
To me every knee shall bow, every tongue shall swear allegiance." - Isaiah 45:22-23 (ESV)

"Today, if you hear his voice, do not harden your hearts" - Psalm 95:7b-8a (ESV)

"Blessed is the one whose transfression is forgiven, whose sin is covered.
Blessed is the man against whom the LORD counts no iniquity, and in whose spirit there is no deceit.
" - Psalm 32:1-2 (ESV)

Monday, 20 May 2013

John Calvin - The Law states what is most impious in each transgression, in order to show how heinous the transgression is

But why did God thus deliver his commandments, as it were, by halves, using elliptical expressions with a larger meaning than that actually expressed? Other reasons are given, but the following seems to me the best: - As the flesh is always on the alert to extenuate the heinousness of sin, (unless it is made, as it were, perceptible to the touch,) and to cover it with specious pretexts, the Lord sets forth, by way of example, whatever is foulest and most iniquitous in each species of transgression, that the delivery of it might produce a shudder in the hearer, and impress his mind with a deeper abhorrence of sin. In forming an estimate of sins, we are often imposed upon by imagining that the more hidden the less heinous they are. This delusion the Lord dispels by accustoming us to refer the whole multitude of sins to particular heads, which admirably show how great a degree of heinousness there is in each. For example, wrath and hatred do not seem so very bad when they are designated by their own names; but when they are prohibited under the name of murder, we understand better how abominable they are in the sight of God, who puts them in the same class with that horrid crime. Influenced by his judgement, we accustom ourselves to judge more accurately of the heinousness of offences which previously seemed trivial.


- John Calvin (Institutes of the Christian Religion, 2.8.10)

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