Veni, Domine Jesu - Come, Lord Jesus

"Turn to me and be saved, all the ends of the earth! For I am God, and there is no other.
By myself I have sworn; from my mouth has gone out in righteousness a word that shall not return:
To me every knee shall bow, every tongue shall swear allegiance." - Isaiah 45:22-23 (ESV)

"Today, if you hear his voice, do not harden your hearts" - Psalm 95:7b-8a (ESV)

"Blessed is the one whose transfression is forgiven, whose sin is covered.
Blessed is the man against whom the LORD counts no iniquity, and in whose spirit there is no deceit.
" - Psalm 32:1-2 (ESV)

Tuesday, 16 April 2013

A. W. Pink - God is sovereign in the exercise of His mercy

God is Sovereign in the exercise of His mercy. Necessarily so, for mercy is directed by the will of Him that showeth mercy. Mercy is not a right to which man is entitled. Mercy is that adorable attribute of God by which He pities and relieves the wretched. But under the righteous government of God no one is wretched who does not deserve to be so. The objects of mercy, then, are those who are miserable, and all misery is the result of sin, hence the miserable are deserving of punishment not mercy. To speak of deserving mercy is a contradiction of terms.

The Sovereign exercise of God's mercy -pity shown to the wretched- was displayed when Jehovah became flesh and tabernacled among men. Take one illustration. During one of the Feasts of the Jews, the Lord Jesus went up to Jerusalem. He came to the Pool of Bethesda where lay "a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water." Among this "great multitude" there was "a certain man which had an infirmity thirty and eight years." What happened? "When Jesus saw him He, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole? The impotent man answer Him, Sir, I have no man, when the water is troubled, to put me into the pool: but when I am coming, another steppeth down before me. Jesus saith unto him, Rise, take up thy bed, and walk. And immediately the man was made whole, and took up his bed, and walked" (John 5:3-9). Why was this one man singled out from all the others? We are not told that he cried "Lord, have mercy on me." There is not a word in the narrative which intimates that this man possessed any qualifications which entitled him to receive special favor. Here then was a case of the Sovereign exercise of Divine mercy, for it was just as easy for Christ to heal the whole of that "great multitude" as this one "certain man." But He did not. He put forth His power and relieved the wretchedness of this one particular sufferer, and for some reason known only to Himself, He declined to do the same for the others. Again, we say, what an illustration and exemplification of Romans 9:15! - "I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion."


- A. W. Pink (The Sovereignty of God, Chapter 3: The Sovereignty of God Defined)

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