God has promised certainly His grace to the humbled: that is, to the self-deploring and despairing. But a man cannot be thoroughly humbled, until he comes to know that his salvation is utterly beyond his own powers, counsel, endeavours, will, and works, and absolutely depending on the will, counsel, pleasure, and work of another, that is, of God only. For if, as long as he has any persuasion that he can do even the least thing himself towards his own salvation, he retain a confidence in himself and do not utterly despair in himself, so long he is not humbled before God; but he proposes to himself some place, some time, or some work, whereby he may at length attain unto salvation. But he who hesitates not to depend wholly upon the good-will of God, he totally despairs in himself, chooses nothing for himself, but waits for God to work in him; and such an one, is the nearest unto grace, that he might be saved.
These things, therefore, are openly proclaimed for the sake of the Elect: that, being by these means humbled and brought down to nothing, they might be saved. The rest resist this humiliation; nay, they condemn the teaching of self-desperation; they wish to have left a little something that they may do themselves. These secretly remain proud, and adversaries to the grace of God. This, I say, is one reason that those who fear God, being humbled, might know, call upon, and receive the grace of God.
- Martin Luther (The Bondage of the Will, Section 24)
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