The Scriptures demonstrate that there is some
distinction between the Father and the Word, the Word and the Spirit;
but the magnitude of the mystery reminds us of the great reverence and
soberness which ought to he employed in discussing it. It seems to me,
that nothing can be more admirable than the words of Gregory Nanzianzen:
"I cannot think of the unity without being irradiated by the
Trinity: I cannot distinguish between the Trinity without being carried
up to the unity. " (Gregory Nazianzen in Sermon de Sacro
Baptis.)
Therefore, let us beware of imagining such a Trinity of persons as
will distract our thoughts, instead of bringing them instantly back to
the unity. The words Father, Son, and Holy Spirit, certainly indicate a
real distinction, not allowing us to suppose that they are merely
epithets by which God is variously designated from his works. Still they
indicate distinction only, not division.
- John Calvin (Institutes of the Christian Religion, 1.13.17)
Veni, Domine Jesu - Come, Lord Jesus
"Turn to me and be saved, all the ends of the earth! For I am God, and there is no other.
By myself I have sworn; from my mouth has gone out in righteousness a word that shall not return:
To me every knee shall bow, every tongue shall swear allegiance." - Isaiah 45:22-23 (ESV)
"Today, if you hear his voice, do not harden your hearts" - Psalm 95:7b-8a (ESV)
"Blessed is the one whose transfression is forgiven, whose sin is covered.
Blessed is the man against whom the LORD counts no iniquity, and in whose spirit there is no deceit." - Psalm 32:1-2 (ESV)
"Today, if you hear his voice, do not harden your hearts" - Psalm 95:7b-8a (ESV)
"Blessed is the one whose transfression is forgiven, whose sin is covered.
Blessed is the man against whom the LORD counts no iniquity, and in whose spirit there is no deceit." - Psalm 32:1-2 (ESV)
Wednesday, 24 April 2013
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